Mark 11


Psalm 122

A Song of degrees of David.

I was glad when they said unto me, Let us go into the house of Jehovah. Our feet shall stand within thy gates, O Jerusalem. Jerusalem is built as a city that is compact together: whither the tribes go up, the tribes of Jehovah, unto the testimony of Israel, to give thanks unto the name of Jehovah. For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions’ sakes, I will now say, Peace be within thee. Because of the house of Jehovah our God I will seek thy good.

Psalm 123

A Song of degrees.

Unto thee lift I up mine eyes, O thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon Jehovah our God, until that he have mercy upon us.

Have mercy upon us, O Jehovah, have mercy upon us: for we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

Mark 11

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go. And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. And when even was come, he went out of the city.

And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. The baptism of John, was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Proverbs 11

A false balance is abomination to the LORD: but a just weight is his delight.

When pride comes, then comes shame: but with the lowly is wisdom.

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

Riches profit not in the day of wrath: but righteousness delivers from death.

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.

The righteous is delivered out of trouble, and the wicked comes in his stead.

A hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.

When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.

By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

He that is void of wisdom despises his neighbor: but a man of understanding holds his peace.

A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

He that is surety for a stranger shall smart for it: and he that hates suretiship is sure.

A gracious woman retains honor: and strong men retain riches.

The merciful man does good to his own soul: but he that is cruel troubles his own flesh.

The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.

As righteousness tends to life: so he that pursues evil pursues it to his own death.

They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

The desire of the righteous is only good: but the expectation of the wicked is wrath.

There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.

The liberal soul shall be made fat: and he that waters shall be watered also himself.

He that withholds corn, the people shall curse him: but blessing shall be upon the head of him that sells it.

He that diligently seeks good procures favor: but he that seeks mischief, it shall come unto him.

He that trusts in his riches shall fall: but the righteous shall flourish as a branch.

He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

The fruit of the righteous is a tree of life; and he that wins souls is wise.

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

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