To the chief Musician, A Psalm of David.
O LORD, thou hast searched me, and known me. Thou knowest my downsitting and my uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thy hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hides not from thee; but the night shines as the day: the darkness and the light are both alike to thee.
For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knows right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. How precious also are thy thoughts unto me, O God! How great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thy enemies take thy name in vain. Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them my enemies.
Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.
2 Corinthians 1
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.
Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.
The foolishness of man perverts his way: and his heart frets against the LORD.
Wealth makes many friends; but the poor is separated from his neighbor.
A false witness shall not be unpunished, and he that speaks lies shall not escape.
Many will intreat the favor of the prince: and every man is a friend to him that gives gifts.
All the brethren of the poor do hate him: how much more do his friends go far from him? He pursues them with words, yet they are wanting to him.
He that gets wisdom loves his own soul: he that keeps understanding shall find good.
A false witness shall not be unpunished, and he that speaks lies shall perish.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
The discretion of a man defers his anger; and it is his glory to pass over a transgression.
The king’s wrath is as the roaring of a lion; but his favor is as dew upon the grass.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.
He that keeps the commandment keeps his own soul; but he that despises his ways shall die.
He that has pity upon the poor lends unto the LORD; and that which he has given will he pay him again.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
The desire of a man is his kindness: and a poor man is better than a liar.
The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.
A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.
Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.
He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.
Cease, my son, to hear the instruction that causes to err from the words of knowledge.
An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.
Judgments are prepared for scorners, and stripes for the back of fools.