To the chief Musician upon Gittith, a Psalm of Asaph.
Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. For this was a statute for Israel, and a law of the God of Jacob. This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
I removed his shoulder from the burden: his hands were delivered from the pots. Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; there shall no strange god be in thee; neither shalt thou worship any strange god. I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
A Psalm of Asaph.
God stands in the congregation of the mighty; he judges among the gods.
How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.
Arise, O God, judge the earth: for thou shalt inherit all nations.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus. Now unto God and our Father be glory for ever and ever. Amen.
Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you, chiefly they that are of Caesar’s household.
The grace of our Lord Jesus Christ be with you all. Amen.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
Commit thy works unto the LORD, and thy thoughts shall be established.
The LORD has made all things for himself: yea, even the wicked for the day of evil.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
When a man’s ways please the LORD, he makes even his enemies to be at peace with him.
Better is a little with righteousness than great revenues without right.
A man’s heart devises his way: but the LORD directs his steps.
A divine sentence is in the lips of the king: his mouth transgresses not in judgment.
A just weight and balance are the LORD’S: all the weights of the bag are his work.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Righteous lips are the delight of kings; and they love him that speaks right.
The wrath of a king is as messengers of death: but a wise man will pacify it.
In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
The highway of the upright is to depart from evil: he that keeps his way preserves his soul.
Pride goes before destruction, and a haughty spirit before a fall.
Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.
He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
The heart of the wise teaches his mouth, and adds learning to his lips.
Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
There is a way that seems right unto a man, but the end thereof are the ways of death.
He that labors labors for himself; for his mouth craves it of him.
An ungodly man digs up evil: and in his lips there is as a burning fire.
A froward man sows strife: and a whisperer separates chief friends.
A violent man entices his neighbor, and leads him into the way that is not good.
He shuts his eyes to devise froward things: moving his lips he brings evil to pass.
The hoary head is a crown of glory, if it be found in the way of righteousness.
He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.