To the chief Musician, a Psalm of David, to bring to remembrance.
Make haste, O God, to deliver me; make haste to help me, O LORD. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt. Let them be turned back for a reward of their shame that say, Aha, aha. Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.
Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.
The foolishness of man perverts his way: and his heart frets against the LORD.
Wealth makes many friends; but the poor is separated from his neighbor.
A false witness shall not be unpunished, and he that speaks lies shall not escape.
Many will intreat the favor of the prince: and every man is a friend to him that gives gifts.
All the brethren of the poor do hate him: how much more do his friends go far from him? He pursues them with words, yet they are wanting to him.
He that gets wisdom loves his own soul: he that keeps understanding shall find good.
A false witness shall not be unpunished, and he that speaks lies shall perish.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
The discretion of a man defers his anger; and it is his glory to pass over a transgression.
The king’s wrath is as the roaring of a lion; but his favor is as dew upon the grass.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.
He that keeps the commandment keeps his own soul; but he that despises his ways shall die.
He that has pity upon the poor lends unto the LORD; and that which he has given will he pay him again.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
The desire of a man is his kindness: and a poor man is better than a liar.
The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.
A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.
Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.
He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.
Cease, my son, to hear the instruction that causes to err from the words of knowledge.
An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.
Judgments are prepared for scorners, and stripes for the back of fools.