A Song of degrees.
When Jehovah turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, Jehovah has done great things for them. Jehovah has done great things for us; whereof we are glad.
Turn again our captivity, O Jehovah, as the streams in the south. They that sow in tears shall reap in joy. He that goes forth and weeps, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
A Song of degrees for Solomon.
Except Jehovah build the house, they labor in vain that build it: except Jehovah keep the city, the watchman wakes but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
Lo, children are a heritage of Jehovah: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
A Song of degrees.
Blessed is every one that fears Jehovah; that walks in his ways. For thou shalt eat the labor of thy hands: happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine by the sides of thy house: thy children like olive plants round about thy table. Behold, that thus shall the man be blessed that fears Jehovah. Jehovah shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. Yea, thou shalt see thy children’s children, and peace upon Israel.
2 Corinthians 1
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablishes us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Every wise woman builds her house: but the foolish plucks it down with her hands.
He that walks in his uprightness fears the LORD: but he that is perverse in his ways despises him.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
A faithful witness will not lie: but a false witness will utter lies.
A scorner seeks wisdom, and finds it not: but knowledge is easy unto him that understands.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Fools make a mock at sin: but among the righteous there is favor.
The heart knows his own bitterness; and a stranger doth not intermeddle with his joy.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
There is a way which seems right unto a man, but the end thereof are the ways of death.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The simple believes every word: but the prudent man looks well to his going.
A wise man fears, and departs from evil: but the fool rages, and is confident.
He that is soon angry deals foolishly: and a man of wicked devices is hated.
The simple inherit folly: but the prudent are crowned with knowledge.
The evil bow before the good; and the wicked at the gates of the righteous.
The poor is hated even of his own neighbor: but the rich has many friends.
He that despises his neighbor sins: but he that has mercy on the poor, happy is he.
Do they not err that devise evil? But mercy and truth shall be to them that devise good.
In all labor there is profit: but the talk of the lips tends only to penury.
The crown of the wise is their riches: but the foolishness of fools is folly.
A true witness delivers souls: but a deceitful witness speaks lies.
In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
The fear of the LORD is a fountain of life, to depart from the snares of death.
In the multitude of people is the king’s honor: but in the want of people is the destruction of the prince.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.
The wicked is driven away in his wickedness: but the righteous has hope in his death.
Wisdom rests in the heart of him that has understanding: but that which is in the midst of fools is made known.
Righteousness exalts a nation: but sin is a reproach to any people.
The king’s favor is toward a wise servant: but his wrath is against him that causes shame.