To the chief Musician for the sons of Korah. A Song upon Alamoth.
God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the LORD, what desolations he has made in the earth. He makes wars to cease unto the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
To the chief Musician. A Psalm for the sons of Korah.
O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
God is gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. God reigns over the heathen: God sits upon the throne of his holiness. The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. And he shall flay the burnt offering, and cut it into his pieces. And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar. And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil. Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil. And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD. And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire. No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour. And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears. And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
The proverbs of Solomon.
A wise son makes a glad father: but a foolish son is the heaviness of his mother.
Treasures of wickedness profit nothing: but righteousness delivers from death.
The LORD will not suffer the soul of the righteous to famish: but he casts away the substance of the wicked.
He becomes poor that deals with a slack hand: but the hand of the diligent makes rich.
He that gathers in summer is a wise son: but he that sleeps in harvest is a son that causes shame.
Blessings are upon the head of the just: but violence covers the mouth of the wicked.
The memory of the just is blessed: but the name of the wicked shall rot.
The wise in heart will receive commandments: but a prating fool shall fall.
He that walks uprightly walks surely: but he that perverts his ways shall be known.
He that winks with the eye causes sorrow: but a prating fool shall fall.
The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked.
Hatred stirs up strifes: but love covers all sins.
In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The labor of the righteous tends to life: the fruit of the wicked to sin.
He is in the way of life that keeps instruction: but he that refuses reproof errs.
He that hides hatred with lying lips, and he that utters a slander, is a fool.
In the multitude of words there wants not sin: but he that refrains his lips is wise.
The tongue of the just is as choice silver: the heart of the wicked is little worth.
The lips of the righteous feed many: but fools die for want of wisdom.
The blessing of the LORD, it makes rich, and he adds no sorrow with it.
It is as sport to a fool to do mischief: but a man of understanding has wisdom.
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.
As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
The fear of the LORD prolongs days: but the years of the wicked shall be shortened.
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The mouth of the just brings forth wisdom: but the froward tongue shall be cut out.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaks frowardness.