O LORD God, to whom vengeance belongs; O God, to whom vengeance belongs, show thyself. Lift up thyself, thou judge of the earth: render a reward to the proud.
LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and afflict thy heritage. They slay the widow and the stranger, and murder the fatherless. Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that chastises the heathen, shall not he correct? He that teaches man knowledge, shall not he know? The LORD knows the thoughts of man, that they are vanity. Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; that thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it.
Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. When I said, My foot slips; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delight my soul. Shall the throne of iniquity have fellowship with thee, which frames mischief by a law?
They gather themselves together against the soul of the righteous, and condemn the innocent blood. But the LORD is my defence; and my God is the rock of my refuge. And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Whoso loves instruction loves knowledge: but he that hates reproof is brutish.
A good man obtains favor of the LORD: but a man of wicked devices will he condemn.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
The wicked are overthrown, and are not: but the house of the righteous shall stand.
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
He that is despised, and has a servant, is better than he that honors himself, and lacks bread.
A righteous man regards the life of his beast: but the tender mercies of the wicked are cruel.
He that tills his land shall be satisfied with bread: but he that follows vain persons is void of understanding.
The wicked desires the net of evil men: but the root of the righteous yields fruit.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
The way of a fool is right in his own eyes: but he that hearkens unto counsel is wise.
A fool’s wrath is presently known: but a prudent man covers shame.
He that speaks truth shows forth righteousness: but a false witness deceit.
There is that speaks like the piercings of a sword: but the tongue of the wise is health.
The lip of truth shall be established for ever: but a lying tongue is but for a moment.
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
Lying lips are abomination to the LORD: but they that deal truly are his delight.
A prudent man conceals knowledge: but the heart of fools proclaims foolishness.
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
Heaviness in the heart of man makes it stoop: but a good word makes it glad.
The righteous is more excellent than his neighbor: but the way of the wicked seduces them.
The slothful man roasts not that which he took in hunting: but the substance of a diligent man is precious.
In the way of righteousness is life; and in the pathway thereof there is no death.