To the chief Musician upon Shushaneduth, Michtam of David, to teach. When he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.
O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shakes. Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. That thy beloved may be delivered; save with thy right hand, and hear me.
God has spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver; Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
Who will bring me into the strong city? Who will lead me into Edom? Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies.
To the chief Musician upon Neginah. A Psalm of David.
Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. For thou hast been a shelter for me, and a strong tower from the enemy. I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. Thou wilt prolong the king’s life: and his years as many generations. He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
After this opened Job his mouth, and cursed his day. And Job spake, and said,
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. Let that day be darkness; let not God regard it from above, neither let the light shine upon it. Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it. As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months. Lo, let that night be solitary, let no joyful voice come therein. Let them curse it that curse the day, who are ready to raise up their mourning. Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest, With kings and counsellors of the earth, which built desolate places for themselves; Or with princes that had gold, who filled their houses with silver: Or as an hidden untimely birth I had not been; as infants which never saw light. There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
Then Eliphaz the Temanite answered and said,
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? Behold, thou hast instructed many, and thou hast strengthened the weak hands. Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. By the blast of God they perish, and by the breath of his nostrils are they consumed. The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
Now a thing was secretly brought to me, and mine ear received a little thereof. In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his maker? Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? They are destroyed from morning to evening: they perish for ever without any regarding it. Doth not their excellency which is in them go away? they die, even without wisdom.
The wicked flee when no man pursues: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresses the poor is like a sweeping rain which leaves no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso keeps the law is a wise son: but he that is a companion of riotous men shames his father.
He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.
He that turns away his ear from hearing the law, even his prayer shall be abomination.
Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
The rich man is wise in his own conceit; but the poor that has understanding searches him out.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
Happy is the man that fears alway: but he that hardens his heart shall fall into mischief.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
To have respect of persons is not good: for for a piece of bread that man will transgress.
He that hastens to be rich has an evil eye, and considers not that poverty shall come upon him.
He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.
Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.
He that trusts in his own heart is a fool: but whoso walks wisely, he shall be delivered.
He that gives unto the poor shall not lack: but he that hides his eyes shall have many a curse.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.