A Song of degrees.
Many a time have they afflicted me from my youth, may Israel now say: many a time have they afflicted me from my youth: yet they have not prevailed against me. The plowers plowed upon my back: they made long their furrows. Jehovah is righteous: he has cut asunder the cords of the wicked.
Let them all be confounded and turned back that hate Zion. Let them be as the grass upon the housetops, which withers afore it grows up: wherewith the mower fills not his hand; nor he that binds sheaves his bosom. Neither do they which go by say, The blessing of Jehovah be upon you: we bless you in the name of Jehovah.
A Song of degrees.
Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications. If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared.
I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waits for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.
A Song of degrees of David.
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. Let Israel hope in the LORD from henceforth and for ever.
2 Corinthians 2-3
But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
A soft answer turns away wrath: but grievous words stir up anger.
The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.
The eyes of the LORD are in every place, beholding the evil and the good.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
A fool despises his father’s instruction: but he that regards reproof is prudent.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The lips of the wise disperse knowledge: but the heart of the foolish does not so.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The way of the wicked is an abomination unto the LORD: but he loves him that follows after righteousness.
Correction is grievous unto him that forsakes the way: and he that hates reproof shall die.
Hell and destruction are before the LORD: how much more then the hearts of the children of men?
A scorner loves not one that reproves him: neither will he go unto the wise.
A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.
The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness.
All the days of the afflicted are evil: but he that is of a merry heart has a continual feast.
Better is little with the fear of the LORD than great treasure and trouble therewith.
Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
A wrathful man stirs up strife: but he that is slow to anger appeases strife.
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
A wise son makes a glad father: but a foolish man despises his mother.
Folly is joy to him that is destitute of wisdom: but a man of understanding walks uprightly.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
A man has joy by the answer of his mouth: and a word spoken in due season, how good is it!
The way of life is above to the wise, that he may depart from hell beneath.
The LORD will destroy the house of the proud: but he will establish the border of the widow.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
He that is greedy of gain troubles his own house; but he that hates gifts shall live.
The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.
The LORD is far from the wicked: but he hears the prayer of the righteous.
The light of the eyes rejoices the heart: and a good report makes the bones fat.
The ear that hears the reproof of life abides among the wise.
He that refuses instruction despises his own soul: but he that hears reproof gets understanding.
The fear of the LORD is the instruction of wisdom; and before honor is humility.