Praise ye the LORD.
Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created. He has also established them for ever and ever: he has made a decree which shall not pass.
Praise the LORD from the earth, ye dragons, and all deeps: fire, and hail; snow, and vapor; stormy wind fulfilling his word: mountains, and all hills; fruitful trees, and all cedars: beasts, and all cattle; creeping things, and flying fowl: kings of the earth, and all people; princes, and all judges of the earth: both young men, and maidens; old men, and children: let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. He also exalts the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him.
Praise ye the LORD.
2 Corinthians 10-11
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s. For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: That I may not seem as if I would terrify you by letters. For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.
Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. For I suppose I was not a whit behind the very chiefest apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Beside those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands.
The wicked flee when no man pursues: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresses the poor is like a sweeping rain which leaves no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso keeps the law is a wise son: but he that is a companion of riotous men shames his father.
He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.
He that turns away his ear from hearing the law, even his prayer shall be abomination.
Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
The rich man is wise in his own conceit; but the poor that has understanding searches him out.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
Happy is the man that fears alway: but he that hardens his heart shall fall into mischief.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
To have respect of persons is not good: for for a piece of bread that man will transgress.
He that hastens to be rich has an evil eye, and considers not that poverty shall come upon him.
He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.
Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.
He that trusts in his own heart is a fool: but whoso walks wisely, he shall be delivered.
He that gives unto the poor shall not lack: but he that hides his eyes shall have many a curse.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.