To the chief Musician, A Psalm of David.
The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart’s desire, and hast not withheld the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honor and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusts in the LORD, and through the mercy of the most High he shall not be moved.
Thy hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
A wise son hears his father’s instruction: but a scorner hears not rebuke.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.
The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.
A righteous man hates lying: but a wicked man is loathsome, and comes to shame.
Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner.
There is that makes himself rich, yet has nothing: there is that makes himself poor, yet has great riches.
The ransom of a man’s life are his riches: but the poor hears not rebuke.
The light of the righteous rejoices: but the lamp of the wicked shall be put out.
Only by pride comes contention: but with the well advised is wisdom.
Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.
Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.
Whoso despises the word shall be destroyed: but he that fears the commandment shall be rewarded.
The law of the wise is a fountain of life, to depart from the snares of death.
Good understanding gives favor: but the way of transgressors is hard.
Every prudent man deals with knowledge: but a fool lays open his folly.
A wicked messenger falls into mischief: but a faithful ambassador is health.
Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
He that walks with wise men shall be wise: but a companion of fools shall be destroyed.
Evil pursues sinners: but to the righteous good shall be repaid.
A good man leaves an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
He that spares his rod hates his son: but he that loves him chastens him betimes.
The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.