To the chief Musician. A Psalm or Song of David.
Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melts before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
Sing unto God, sing praises to his name: extol him that rides upon the heavens by his name JAH, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation. God sets the solitary in families: he brings out those which are bound with chains: but the rebellious dwell in a dry land.
O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah: the earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. Thou, O God, didst send a plentiful rain, whereby thou didst confirm thy inheritance, when it was weary. Thy congregation has dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
The Lord gave the word: great was the company of those that published it. Kings of armies did flee apace: and she that tarried at home divided the spoil. Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold. When the Almighty scattered kings in it, it was white as snow in Salmon.
The hill of God is as the hill of Bashan; a high hill as the hill of Bashan. Why leap ye, ye high hills? This is the hill which God desires to dwell in; yea, the LORD will dwell in it for ever. The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Blessed be the Lord, who daily loads us with benefits, even the God of our salvation. Selah. He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death. But God shall wound the head of his enemies, and the hairy scalp of such an one as goes on still in his trespasses. The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: that thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary. The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Bless ye God in the congregations, even the Lord, from the fountain of Israel. There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali. Thy God has commanded thy strength: strengthen, O God, that which thou hast wrought for us. Because of thy temple at Jerusalem shall kings bring presents unto thee. Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: to him that rides upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
O God, thou art terrible out of thy holy places: the God of Israel is he that gives strength and power unto his people. Blessed be God.
What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife.
A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brethren.
The fining pot is for silver, and the furnace for gold: but the LORD tries the hearts.
A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.
Whoso mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.
Children’s children are the crown of old men; and the glory of children are their fathers.
Excellent speech becomes not a fool: much less do lying lips a prince.
A gift is as a precious stone in the eyes of him that has it: whithersoever it turns, it prospers.
He that covers a transgression seeks love; but he that repeats a matter separates very friends.
A reproof enters more into a wise man than a hundred stripes into a fool.
An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Whoso rewards evil for good, evil shall not depart from his house.
The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.
He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?
A friend loves at all times, and a brother is born for adversity.
A man void of understanding strikes hands, and becomes surety in the presence of his friend.
He loves transgression that loves strife: and he that exalts his gate seeks destruction.
He that has a froward heart finds no good: and he that has a perverse tongue falls into mischief.
He that begets a fool does it to his sorrow: and the father of a fool has no joy.
A merry heart does good like a medicine: but a broken spirit dries the bones.
A wicked man takes a gift out of the bosom to pervert the ways of judgment.
Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bore him.
Also to punish the just is not good, nor to strike princes for equity.
He that has knowledge spares his words: and a man of understanding is of an excellent spirit.
Even a fool, when he holds his peace, is counted wise: and he that shuts his lips is esteemed a man of understanding.