Bless the LORD, O my soul.
O LORD my God, thou art very great; thou art clothed with honor and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: who lays the beams of his chambers in the waters: who makes the clouds his chariot: who walks upon the wings of the wind: who makes his angels spirits; his ministers a flaming fire: who laid the foundations of the earth, that it should not be removed for ever.
Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
He sends the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches. He waters the hills from his chambers: the earth is satisfied with the fruit of thy works. He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; and wine that makes glad the heart of man, and oil to make his face to shine, and bread which strengthens man’s heart.
The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted; where the birds make their nests: as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies. He appointed the moon for seasons: the sun knows his going down. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The young lions roar after their prey, and seek their meat from God. The sun arises, they gather themselves together, and lay them down in their dens. Man goes forth unto his work and to his labor until the evening.
O LORD, how manifold are thy works! In wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that leviathan, whom thou hast made to play therein. These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them they gather: thou openest thy hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. He looks on the earth, and it trembles: he touches the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD. Let the sinners be consumed out of the earth, and let the wicked be no more.
Bless thou the LORD, O my soul. Praise ye the LORD.
1 Corinthians 10-11
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another’s wealth.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord’s, and the fulness thereof.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof: Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.
Judge in yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord’s supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
Commit thy works unto the LORD, and thy thoughts shall be established.
The LORD has made all things for himself: yea, even the wicked for the day of evil.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
When a man’s ways please the LORD, he makes even his enemies to be at peace with him.
Better is a little with righteousness than great revenues without right.
A man’s heart devises his way: but the LORD directs his steps.
A divine sentence is in the lips of the king: his mouth transgresses not in judgment.
A just weight and balance are the LORD’S: all the weights of the bag are his work.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Righteous lips are the delight of kings; and they love him that speaks right.
The wrath of a king is as messengers of death: but a wise man will pacify it.
In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
The highway of the upright is to depart from evil: he that keeps his way preserves his soul.
Pride goes before destruction, and a haughty spirit before a fall.
Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.
He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
The heart of the wise teaches his mouth, and adds learning to his lips.
Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
There is a way that seems right unto a man, but the end thereof are the ways of death.
He that labors labors for himself; for his mouth craves it of him.
An ungodly man digs up evil: and in his lips there is as a burning fire.
A froward man sows strife: and a whisperer separates chief friends.
A violent man entices his neighbor, and leads him into the way that is not good.
He shuts his eyes to devise froward things: moving his lips he brings evil to pass.
The hoary head is a crown of glory, if it be found in the way of righteousness.
He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.