O give thanks unto the LORD, for he is good: for his mercy endures for ever. Let the redeemed of the LORD say so, whom he has redeemed from the hand of the enemy; and gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he satisfies the longing soul, and fills the hungry soul with goodness.
Such as sit in darkness and in the shadow of death, being bound in affliction and iron; because they rebelled against the words of God, and contemned the counsel of the most High: therefore he brought down their heart with labor; they fell down, and there was none to help. Then they cried unto the LORD in their trouble, and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their bands in sunder.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! For he has broken the gates of brass, and cut the bars of iron in sunder.
Fools because of their transgression, and because of their iniquities, are afflicted. Their soul abhors all manner of meat; and they draw near unto the gates of death. Then they cry unto the LORD in their trouble, and he saves them out of their distresses. He sent his word, and healed them, and delivered them from their destructions.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
1 Corinthians 12
Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
The king’s heart is in the hand of the LORD, as the rivers of water: he turns it whithersoever he will.
Every way of a man is right in his own eyes: but the LORD ponders the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
A high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
The soul of the wicked desires evil: his neighbor finds no favor in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.
The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.
Whoso stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
A gift in secret pacifies anger: and a reward in the bosom strong wrath.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
The man that wanders out of the way of understanding shall remain in the congregation of the dead.
He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.
He that follows after righteousness and mercy finds life, righteousness, and honor.
A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
Whoso keeps his mouth and his tongue keeps his soul from troubles.
Proud and haughty scorner is his name, who deals in proud wrath.
The desire of the slothful kills him; for his hands refuse to labor.
He covets greedily all the day long: but the righteous gives and spares not.
The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?
A false witness shall perish: but the man that hears speaks constantly.
A wicked man hardens his face: but as for the upright, he directs his way.
There is no wisdom nor understanding nor counsel against the LORD.
The horse is prepared against the day of battle: but safety is of the LORD.