To the chief Musician, A Psalm of David.
Deliver me, O LORD, from the evil man: preserve me from the violent man; which imagine mischiefs in their heart; continually are they gathered together for war. They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah. Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
As for the head of those that compass me about, let the mischief of their own lips cover them. Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor. Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
2 Corinthians 2-3
But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
The fear of a king is as the roaring of a lion: whoso provokes him to anger sins against his own soul.
It is an honor for a man to cease from strife: but every fool will be meddling.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Most men will proclaim every one his own goodness: but a faithful man who can find?
The just man walks in his integrity: his children are blessed after him.
A king that sits in the throne of judgment scatters away all evil with his eyes.
Who can say, I have made my heart clean, I am pure from my sin?
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Even a child is known by his doings, whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye, the LORD has made even both of them.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel: and with good advice make war.
He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Man’s goings are of the LORD; how can a man then understand his own way?
It is a snare to the man who devours that which is holy, and after vows to make enquiry.
A wise king scatters the wicked, and brings the wheel over them.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Mercy and truth preserve the king: and his throne is upheld by mercy.
The glory of young men is their strength: and the beauty of old men is the gray head.
The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.