Psalm 99
The LORD reigns; let the people tremble: he sits between the cherubims; let the earth be moved. The LORD is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy.
The king’s strength also loves judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. He spoke unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Psalm 100
A Psalm of praise.
Make a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that has made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endures to all generations.
Psalm 101
A Psalm of David.
I will sing of mercy and judgment: unto thee, O LORD, will I sing. I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person. Whoso privily slanders his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walks in a perfect way, he shall serve me. He that works deceit shall not dwell within my house: he that tells lies shall not tarry in my sight. I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
1 Thessalonians 2-3
For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Proverbs 29
He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.
When the righteous are in authority, the people rejoice: but when the wicked bears rule, the people mourn.
Whoso loves wisdom rejoices his father: but he that keeps company with harlots spends his substance.
The king by judgment establishes the land: but he that receives gifts overthrows it.
A man that flatters his neighbor spreads a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
The righteous considers the cause of the poor: but the wicked regards not to know it.
Scornful men bring a city into a snare: but wise men turn away wrath.
If a wise man contends with a foolish man, whether he rage or laugh, there is no rest.
The bloodthirsty hate the upright: but the just seek his soul.
A fool utters all his mind: but a wise man keeps it in till afterwards.
If a ruler hearken to lies, all his servants are wicked.
The poor and the deceitful man meet together: the LORD lightens both their eyes.
The king that faithfully judges the poor, his throne shall be established for ever.
The rod and reproof give wisdom: but a child left to himself brings his mother to shame.
When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keeps the law, happy is he.
A servant will not be corrected by words: for though he understand he will not answer.
Seest thou a man that is hasty in his words? There is more hope of a fool than of him.
He that delicately brings up his servant from a child shall have him become his son at the length.
An angry man stirs up strife, and a furious man abounds in transgression.
A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
Whoso is partner with a thief hates his own soul: he hears cursing, and bewrays it not.
The fear of man brings a snare: but whoso puts his trust in the LORD shall be safe.
Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
You Think Too Much! 