SCHIN. Princes have persecuted me without a cause: but my heart stands in awe of thy word. I rejoice at thy word, as one that finds great spoil. I hate and abhor lying: but thy law do I love. Seven times a day do I praise thee because of thy righteous judgments. Great peace have they which love thy law: and nothing shall offend them. LORD, I have hoped for thy salvation, and done thy commandments. My soul has kept thy testimonies; and I love them exceedingly. I have kept thy precepts and thy testimonies: for all my ways are before thee.
TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. Let my supplication come before thee: deliver me according to thy word. My lips shall utter praise, when thou hast taught me thy statutes. My tongue shall speak of thy word: for all thy commandments are righteousness. Let thy hand help me; for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
Answer not a fool according to his folly, lest thou also be like unto him.
Answer a fool according to his folly, lest he be wise in his own conceit.
He that sends a message by the hand of a fool cuts off the feet, and drinks damage.
The legs of the lame are not equal: so is a parable in the mouth of fools.
As he that binds a stone in a sling, so is he that gives honor to a fool.
As a thorn goes up into the hand of a drunkard, so is a parable in the mouth of fools.
The great God that formed all things both rewards the fool, and rewards transgressors.
As a dog returns to his vomit, so a fool returns to his folly.
Seest thou a man wise in his own conceit? There is more hope of a fool than of him.
The slothful man says, There is a lion in the way; a lion is in the streets.
As the door turns upon his hinges, so doth the slothful upon his bed.
The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.
The sluggard is wiser in his own conceit than seven men that can render a reason.
He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.
As a mad man who casts firebrands, arrows, and death, so is the man that deceives his neighbor, and says, Am not I in sport?
Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
He that hates dissembles with his lips, and lays up deceit within him; when he speaks fair, believe him not: for there are seven abominations in his heart.
Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.
Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him.
A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.
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