A Psalm of Asaph.
The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God has shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens shall declare his righteousness: for God is judge himself. Selah. Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. I will take no bullock out of thy house, nor he goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God thanksgiving; and pay thy vows unto the most High: and call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
But unto the wicked God says, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee. When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. Thou givest thy mouth to evil, and thy tongue frames deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. Whoso offers praise glorifies me: and to him that orders his conversation aright will I show the salvation of God.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
A wise son hears his father’s instruction: but a scorner hears not rebuke.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.
The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.
A righteous man hates lying: but a wicked man is loathsome, and comes to shame.
Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner.
There is that makes himself rich, yet has nothing: there is that makes himself poor, yet has great riches.
The ransom of a man’s life are his riches: but the poor hears not rebuke.
The light of the righteous rejoices: but the lamp of the wicked shall be put out.
Only by pride comes contention: but with the well advised is wisdom.
Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.
Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.
Whoso despises the word shall be destroyed: but he that fears the commandment shall be rewarded.
The law of the wise is a fountain of life, to depart from the snares of death.
Good understanding gives favor: but the way of transgressors is hard.
Every prudent man deals with knowledge: but a fool lays open his folly.
A wicked messenger falls into mischief: but a faithful ambassador is health.
Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
He that walks with wise men shall be wise: but a companion of fools shall be destroyed.
Evil pursues sinners: but to the righteous good shall be repaid.
A good man leaves an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
He that spares his rod hates his son: but he that loves him chastens him betimes.
The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.