Psalm 42
To the chief Musician, Maschil, for the sons of Korah.
As the hart pants after the water brooks, so pants my soul after thee, O God. My soul thirsts for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Why art thou cast down, O my soul? and why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calls unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his loving-kindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? As with a sword in my bones, my enemies reproach me; while they say daily unto me, Where is thy God?
Why art thou cast down, O my soul? and why art thou disquieted within me? Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psalm 43
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. For thou art the God of my strength: why dost thou cast me off? Why go I mourning because of the oppression of the enemy? O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
Why art thou cast down, O my soul? and why art thou disquieted within me? Hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
2 Chronicles 27-28
Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok. And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly. He built the high gate of the house of the LORD, and on the wall of Ophel he built much. Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third. So Jotham became mighty, because he prepared his ways before the LORD his God.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah. He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father: For he walked in the ways of the kings of Israel, and made also molten images for Baalim. Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel. He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree. Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers. And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king. And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria. But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven. And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God? Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you. Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war, And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel. So the armed men left the captives and the spoil before the princes and all the congregation. And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
At that time did king Ahaz send unto the kings of Assyria to help him. For again the Edomites had come and smitten Judah, and carried away captives. The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there. For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD. And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not. For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz. For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem. And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel. And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
Proverbs 16
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
Commit thy works unto the LORD, and thy thoughts shall be established.
The LORD has made all things for himself: yea, even the wicked for the day of evil.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
When a man’s ways please the LORD, he makes even his enemies to be at peace with him.
Better is a little with righteousness than great revenues without right.
A man’s heart devises his way: but the LORD directs his steps.
A divine sentence is in the lips of the king: his mouth transgresses not in judgment.
A just weight and balance are the LORD’S: all the weights of the bag are his work.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Righteous lips are the delight of kings; and they love him that speaks right.
The wrath of a king is as messengers of death: but a wise man will pacify it.
In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
The highway of the upright is to depart from evil: he that keeps his way preserves his soul.
Pride goes before destruction, and a haughty spirit before a fall.
Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.
He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
The heart of the wise teaches his mouth, and adds learning to his lips.
Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
There is a way that seems right unto a man, but the end thereof are the ways of death.
He that labors labors for himself; for his mouth craves it of him.
An ungodly man digs up evil: and in his lips there is as a burning fire.
A froward man sows strife: and a whisperer separates chief friends.
A violent man entices his neighbor, and leads him into the way that is not good.
He shuts his eyes to devise froward things: moving his lips he brings evil to pass.
The hoary head is a crown of glory, if it be found in the way of righteousness.
He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
You Think Too Much! 